Decisions to retire the Membership Guidelines and to affirm the Resolution for Repentance and Transformation at the May 2022 Special Delegate Session of MC USA have been viewed in a variety of ways throughout Atlantic Coast Conference. In some congregations, there were tears of joy among those who have longed for changes they see as embodying more deeply the way of Jesus, potentially opening into new ministries. Others expressed frustration and concern with the outcome and direction of the denomination and their place in it while struggling to understand the biblical viewpoint of others. As leaders of ACC we celebrate with those now able to expand their ministry while mourning with those who feel alienated by recent decisions.
There is strong diversity in ACC on the topic of LGBTQ+ inclusion and a host of other questions. ACC since its beginning has affirmed this theological spread and celebrated the diverse ways that ACC congregations do ministry in their communities. ACC and MC USA view the congregation as the primary unit of the church with broad authority to do ministry as they discern in their own context.
Denomination resolutions have primarily set policy for the national church while inviting, rather than requiring, congregations into specific work. Like past resolutions, those passed in May are an invitation for MC USA congregations to explore topics relating to LGBTQ+ inclusion, but autonomy remains with individual congregations on where to focus time, resources, and ministry. We understand, however, that many congregations are not in a position to take up this work, and so we bless you to continue focusing on the ministries important in your context.
Many questions remain about how these resolutions impact conference life, including how to respond to ACC congregations who request credentialing for LGBTQ+ persons in their congregation. To address this particular question, a task force has been formed to develop a process for ACC as a whole to discern a way forward.
We believe that conference and denominational relationships and shared resources are of great value to our congregations and will continue to hold a space for a diversity of theological viewpoints. The Executive Committee of ACC remains committed to resourcing and supporting the full breadth of the conference’s diversity and working towards unity while engaging in the ongoing work of Mennonite Church USA. We continue to live into our shared vision on behalf of God’s Kingdom through Jesus Christ who calls us to be centered in Christ, build connections and share God’s love.
Atlantic Coast Conference pastors gathered at Neffsville Mennonite Church on March 1 to listen to one another and to the Spirit as part of a process leading up to the Mennonite Church USA delegate gathering in May.
The morning session was designed as a time of listening to better understand the values and practices of those across the conference. The session was also intended to honor the ACC value of placing responsibility within each congregation to discern application of Biblical principles to matters of current pastoral care.
“Our hope,” said Bob Petersheim, chair of the task group charged with planning the gathering, “is that this gathering can be a step toward clarifying the position of others…We need to better understand those with whom we disagree if we hope to continue relating to and loving one another.”
Pastors gathered in one large circle around the light of Jesus Christ, represented by a large candle in the center of the colorful worship table. In an open ritual of light proclaiming, “Jesus is the Light of the world, of MC USA, of Atlantic Coast Conference”, each congregation added their light around the Christ candle proclaiming, “Jesus is the light of” their congregation. In this way, every ACC congregation’s presence, voice and light was welcomed and recognized.
Throughout the morning, pastors and representatives of ACC congregations were asked to briefly share responses to two questions:
How does your congregation regard the MC USA Membership Guidelines and what effect will retiring the Membership Guidelines have in your congregation?
Responses to this question indicated a variety of thought among, and even within, ACC congregations. Some congregations reported some level of indifference to the Guidelines, naming the Confession of Faith as a more highly valued document. Others shared that while the Guidelines may not be highly influential, its retirement would signal an uncomfortable shift in policy on the topic of sexuality.
What is your congregation’s response to LGBTQ+ persons? What congregational discernment have you engaged in regarding LGBTQ+ membership, marriage, and/or ministry?
To this question nearly all representatives noted their congregation’s desire to be welcoming but clear differences in biblical interpretation and level of past discernment on inclusion were evident. Some ACC congregations maintain a traditional view of marriage and sexuality while others have welcomed LGBTQ+ individuals into the life of the congregation to various extents. Some noted that their desire not to be at variance with MC USA policy on issues of sexuality creates dissonance between that policy and their discernment of how God has called them to apply pastoral care to LGBTQ+ members.
Following the time of sharing and listening, pastors were given opportunity to share what they heard the Spirit saying through the voices of one another. Many of these responses celebrated that faithfulness to God and scripture is a common link among ACC congregations, even if that faithfulness looks different in various contexts.
29 of ACC’s 31 congregations participated in sharing. Some have fully engaged the question of whether and how to include LGBTQ individuals and some have not engaged for a variety of reasons.
Though the gathering was not designed to reach decisions, it marked another opportunity for ACC leaders to participate in the Anabaptist practice of mutual discernment. For some representatives, the time of listening helpfully illustrated the diversity of thought within ACC. Others noted the fatigue of this ongoing conversation and the toll that it takes on leaders and LGBTQ+ individuals.
Bob Petersheim closed with the encouragement of all to build connections with those who think differently. “The Body of Christ includes those with diverse opinions and the Spirit calls us to know and listen to those who are different. Knowing one another helps us better fulfill the Biblical call to love one another.”
A special session of the MC USA delegate body in May, 2022 will address at least four resolutions:
Several of these resolutions were tabled before the virtual delegate gathering in 2021 in favor of waiting for an in-person gathering. The Delegate Resources page on the MC USA website provides the text of these resolutions, answers frequently asked questions on these resolutions, and offers several helpful webinar recordings to help delegates understand the process and the resolutions.
Each congregation of the Mennonite Church USA is eligible to send one (1) delegate for each one hundred (100) congregational members, or fraction thereof. Also, congregations may send an additional youth delegate (ages 16-21).
Pastors and delegates will have additional opportunity to ask questions and engage in conversation during seminar times at the upcoming ACC Assembly at James Street Mennonite Church on April 23.
ACC’s Executive Committee and Ministerial Leadership Committee have convened a second task force that will develop a conference-wide process to review any ministerial credentialing changes to MC USA policy following the May delegate session.
In preparation for the May 2022 vote on retiring the MC USA membership guidelines, the Executive Committee of Atlantic Coast Conference formed a task group to develop resources to help guide that conversation. The Task Group’s resources are intended to assist congregations and ACC delegates have conversations about the upcoming vote.
The first resource, an introductory video on the Membership Guidelines, was released at the October 23 ACC Assembly. The video focuses on the history and content of the Membership Guidelines.
Gina Burkhart, a member of the task force, introduced the video at Saturday’s Assembly. “The decision-making that will happen next May is very significant for us as a church body and so we want to affirm that our conference should take faithful work in preparation for that discernment and that decision.” The task group “met and tried to grapple with what is necessary for faithful discernment around this question of whether the Membership Guidelines should be discontinued. We come from many different levels of understanding and history about how we got to this point.”
This video and subsequent resources are intended to be shared and utilized by congregations and delegates to prepare for the May, 2022 vote. “There is a need for much more personal reflection, ‘How does it affect our congregations? How are we impacted by this? What are the questions we are wrestling with?’” said Burkhart.
At Saturday’s Assembly, task group chair Bob Petersheim also noted an additional resolution that was recently approved for delegate consideration in May. The MC USA executive board approved the request of the inclusive pastors network to bring a resolution to the May delegate body to which delegates will have the opportunity to respond. Delegates will first be asked, “Do delegates wish to talk about this resolution?” A positive response will lead to conversation and a potential vote on the resolution itself.
This Resolution for Repentance and Transformation calls the church to repentance for the way we have harmed our LGBTQ friends, members, children and grandchildren, and also calls us to be advocates on their behalf. Bob noted that as a task force, they recognize that this new resolution impacts our membership guidelines discussion.
The ACC Membership Guidelines Task Group includes Bob Petersheim (Conestoga), Brenda Martin Hurst (New Holland), Lynn Brubaker (Frazer), Gina Burkhart (Landisville), and Jon Carlson (Forest Hills).
The Task Group will host a forum for pastors at Neffsville Mennonite Church on January 24, 2022 to continue this conversation. More details will be shared with pastors in the coming weeks. More information on MC USA resolutions and relevant articles can be found at atlanticcoastconference.net/mcusa-delegate-resources.
As pastors and leaders, we’ve been acting in full crisis-response mode to COVID-19 and stay-at-home restrictions for weeks. We’ve been in *liminal space, where who we thought we were and what we thought we needed may have gotten blurred and shape-shifted by the coronavirus crisis. Fueled by adrenaline, sustained by prayer, we have had to re-imagine and manage new forms of worship, new structures for community, and new challenges for mission – hopefully for the very-short term.
With COVID-19 restrictions beginning to ease, how do we transition from reacting in crisis-response mode to engaging a more measured and reflective response mode for this next phase? Disaster spiritual care practitioners have found that the greatest need for pastoral care emerges with the shift from short-term to long-term recovery, when people discover that for real, things will not go back to normal. Debilitating anxiety, hopelessness, depression, blaming, and scapegoating can easily set in.
Isaiah 43 says, “Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” In this liminal space and time, where vision is altered and perceptions get blurred, God invites us to imagine, thoughtfully and prayerfully, what new thing is promised for us. Will this “new thing” look like the old? What will it require of us?
Whatever our starting point, let us as leaders plan wisely and well for next steps. Some approaches:
What are the “essential” services through which our people most deeply experience connection with God and each other?
Which of these essential components of our church life can we restart first without compromising anyone’s health?
How will we monitor the effectiveness/safety of these activities?
How will we discern what should be restarted next?
What [emerging] spiritual, emotional, mental, social, physical needs require more attention?
What/Who may be missing from our current plan?
To what extent do our plans comply with local and state health directives?
For the children of Israel returning home from 70 or so years of exile, God provided a roadway in the wilderness, water included, inviting them into new modes for a new time springing forth. May we as leaders and congregations discern the mind of Christ as we meet the ongoing challenges of COVID-19 with the best from before and the best that will emerge as together we seek to follow the way of Jesus.
*”Liminal” refers to “threshold” or “boundary” areas between one of phase [of life], and another: Dawn and dusk are liminal times between day and night, when visibility changes, perceptions are altered, edges get blurred, shapes shift, and new insights can emerge in the transition to light or dark.
Dr. Rachel Levine, The Pennsylvania Secretary of Health, answered submitted questions. Summary:
Churches are considered Life sustaining organizations. It is ok for ministers in communities with stay-in-place orders to travel to their church buildings for office work or to live stream services.
New cases of COVID-19 are doubling every 2-3 days. They are expecting 400 cases a day by the end of the week, 800 next week, and so on. Flatten the curve!!!
The use of live streamed or recorded service for churches is encouraged.
Religious gatherings do not need to cease, but should be done on live streams, etc. for the time being.
Follow the guidelines for pastoral visits. Wait until the curve is bent down and restrictions have been lifted to do in person visitations.
The greatest needs from churches is to provide spiritual care. Leave medical advice to the experts.
Limit the number of people who gather together to produce your livestream services. It was asked if 5-6 people would be ok – the answer was “as few as possible.” One person if possible.
It’s unknown when this time of distancing from one another will pass. April & May could be challenging months. Pray that it’s better by June.
Don’t make any plans for church gatherings until told mass gatherings are ok by the governor’s office.
The news of new drugs is uncertain. They are untested.
Continue food ministries if your congregation is involved in them. But practice all the guidelines that have been given out regarding handwashing, social distancing, and the like.
The Coronavirus is more severe than the flu.
The State will not prevent religious services from happening. Churches will not be shut down by the authorities.
Funerals & Weddings are not prohibited. But use wisdom and strictly follow guidelines for social distancing and hand washing.
If you are delivering food, medicine, and supplies to people, practice safety guidelines. Leave the supplies on the doorstep, leave the proximity of the door, and inform them that their supplies have arrived (maybe over the phone).
A sign that COVID-19 is under control will be there is a decrease in the number of cases in a sustained pattern.
Covid-19 is not a flu virus. We don’t know if, like the flu, this will be seasonal. So much is not known right now..
There is little chance of the virus passing through charitable donations. Normal cleaning should prevent transmissions.
Could we have a sunrise service outside and practice social distancing? This would not be prohibited. But will people abide and stay the proper distance apart?
Churches should feel free to prepare meals for each other. But follow guidelines for handwashing and social distancing.
Could a church have a “drive-by” service for prayer? This would not be prohibited but you would need to find a way to practice social distancing.
Dr. Levine finished the service with the following phrase she concludes all of her press conferences with: Stay calm. Stay home. Stay safe.
The most up-to-date information can be found at health.pa.gov and/or from the CDC
Every summer since 2015, I have been leading a delegation to the West Bank with Christian Peacemaker Teams. I value the opportunity to walk with people as they understand the occupation from the perspective of everyday folks. We stay in Palestinian communities, eat local cuisine, and hire Palestinian tour guides and bus drivers. Once we get to Hebron, we join in the work of Christian Peacemaker Teams, as we accompany children to school, and ensure that Palestinian rights are upheld in this occupied West Bank city.
One of the other reasons I go is because this place challenges my sense of hospitality. I always notice, after a trip like this, the limits I have placed on my hospitality. And it is humbling.
In the summer of 2018, on the first day of the delegation I was leading, I got the delegation lost on our way to our first appointment. We were on a public bus, and I asked the bus driver if we were going to Old Anata Road. He smiled and nodded, and dropped us off in Anata, the refugee camp.
When we got off the bus, I very quickly realized that I was in the wrong place. I asked the shopkeepers if they could speak English. No one could but a couple helpful shopkeepers called their cousins in the US and Canada and put them on the phone to help me out.
I asked the helpful cousins on the other side of the world–where is Old Anata road? And they said, “Just walk right up the hill and you’ll find it”. I started up the hill, and very quickly we found the separation wall. And I realized that we were on the wrong side of the wall from our destination. I started looking for anyone else that could help. I ran into a man doing construction and asked again, “Do you speak English?” He shook his head apologetically, but then lit up. He jumped in his beat up Toyota, and gestured for me and the team to follow him.
I wasn’t sure if I should follow this stranger. But I didn’t know what choice I had. It was painfully hot at 9 in the morning, and we needed help.
So I asked my delegation to follow me while I followed this stranger wherever he was leading us. The man began backing his car up the hill, stopping occasionally to gesture to us to follow him. He backed into the driveway of his home, and ran up the stairs to his house, turning to invite us in. We did not know what to expect.
We entered his home, and there sat his entire family in the living room–children, wife, and an aunt. They jumped up, and welcomed us to sit where they had been sitting. They brought us water, then tea, then coffee, then pomegranate and grapefruit juice. And THEN some sweets.
Still no one was speaking English. My delegates were looking at me, asking quietly, “What are we doing here? Are we going to get to our destination?” And I asked them to be patient.
That’s when Islam walked in. Islam Issa is 22, beautiful and spoke nearly perfect English, which she learned from watching Hollywood movies. She greeted us enthusiastically, and we got to know each other. Islam helped me to determine what I already knew–that we were nowhere near our destination. Her father called a taxi company and they sent a van to pick us up. But before we left for our next destination, the family insisted that we return the next night for dinner.
And we did. We came back the next night and the Issa family made us mokluba–a chicken, rice and vegetable dish that is a most delicious treat. They made stuffed grape leaves and baklava and treated us like royal guests. It was so generous; it felt like an embarrassing extravagance.
My Arabic is abysmal, and the only one of the Issa family to speak English was Islam, so our “conversations” with this family involved pictures on my phone, gestures and giggles about language barriers. But despite all the limitations, it was one of the best nights of fun I’ve had in quite some time. We made new friends that night. And these are friends that I still speak to on a regular basis. We “talk” via social media, mostly through emojis with the mom, and with more conversations with Islam.
This summer, I visited with the Issa family again, and we enjoyed another evening of hospitality. I brought them a gift from Frazer Mennonite–a quilted wall hanging. And they fed me nonstop for hours.
We’re already making plans for next summer–I’m going to work on my Arabic in preparation for our next visit, and they plan to teach me how to make mokluba.
The Issa family stops everything when I am in town. They welcome me into their home and make me feel so special. Their generous hospitality always challenges me to look at my own hospitality. What are my cultural limits? What are my personal limits? Why do we make sharing a meal and time with friends (and strangers) less of a priority than tasks and productivity?
I have deep gratitude for the care and hospitality I am shown in Palestine. Given our country’s policies, they could hate me. I wouldn’t blame them if they did. And yet, Palestinians like the Issa family have shared food, time, laughter and conversation with me. It reminds me of the time that Jesus, himself a Palestinian, shared with people. His agenda was a meal shared with friends. His last instruction to us was to eat, drink and remember him.
These yearly trips to Palestine are two weeks of communion. I bring that home, and use that to challenge the ways I spend my time. Is my time about busyness, or is it about conversation, a shared meal and deeper relationship?
Left: Amy with Islam Issa
Amy Yoder McGloughling is pastor at Frazer Mennonite Church. She will be leading a Christian Peacemaker Team delegation to Palestine August 3-17, 2020. To apply for the delegation, visit cpt.org/delegations/palestine.
On the last day of Passover this year, a gunman entered Chabad of Poway a synagogue in north of San Diego, and opened fire. One person was killed and two more were injured. Three days later, May 2, was Yom Ha-Shoah, Holocaust Memorial Day as observed by the Jewish people. Rabbi Paskoff of Shaarai Shomayim in Lancaster, Pennsylvania sent a request to churches of Lancaster to join the Jewish Community Alliance of Lancaster’s service of remembrance because we live in a time where Jews are once again being targeted.
This was a service of prayer and poetry, interspersed with candle lighting to give form to remembrance. Candles were lit by individuals with a direct personal connection to the Holocaust, such as Rosette Lboel who survived hiding with families in France and Richard Smiga, whose parents were in Buchenwald, Treblilnka, Bergen-Belsen, and Dachau. Following the service, Dean Kunkle gave a presentation on teaching the Holocaust and Holocaust denial today.
Delegates to the 2017 Mennonite Church USA convention in Orlando passed a resolution entitled, “Seeking Peace in Israel and Palestine,” which calls us as a body of believers to, among other things, examin the legacy of antisemitism and its impact on Mennonites as well as building relationships with Jewish communities. One concrete outcome of this resolution was the 2018 conference on Mennonites and the Holocaust organized by Mennonite Church USA and Bethel College [Read more on Anabaptist Historians,
bit.ly/2ZcbaF2]. To put it without fanfare, Mennonites were involved across the entire spectrum of possibilities when it comes to the Holocaust, as rescuers, yes, but as bystanders and active participants as well.
God, full of mercy, who dwells in the heights, provide a sure rest up on the Divine Presence’s wings, within the range of the holy and the pure, whose shining resemble the sky’s, all the souls of the six million Jews, victims of the European Holocaust, who were murdered, slaughtered, burnt and exterminated for the Sanctification of the Name, by the German Nazi assassins and their helpers from the rest of the peoples.
Zaporozhia, in Chortitza, the “Mennonite capital” of the Old Colony in Ukraine was occupied by German forces in October 1941. After the occupation, the invaders turned to the local German speaking Mennonite community to serve as administrators, notably Heinrich Jakob Wiebe and Isaac Johann Reimer. They recruitmented policemen to enforce the rules of occupation—such as the requirement that Jews wear an armband marked with the star of David—and drew heavily on communal and familial networks to fill those positions.
On the first day of Passover, in 1942, the Jews of Zaparozhia were ordered to assemble: men, women, and children. Local police, including Mennonite brothers Isaac and Jakob Fast, marched them to the outskirts where they were shot. The shooting began at 8 in the morning and continued until 5 at night the first day, the second day, and the third day. More than three thousand were massacred. A few days later, Mennonites celebrated the German occupation because they were able to reopen churches closed by Soviet decree and celebrate Easter for the first time in a decade. We know they opened worship by singing “Christ is risen, shout it to Zion,” and we know the murder of the Jews went unremarked. The ethnic cleansing continued in the region until the fall of 1943, with an eventual death count in excess of 44,000.
Therefore, the Master of Mercy will protect them forever, from behind the hiding of his wings, and will tie their souls with the hope of life.
There is a strong temptation for us, or maybe it is just me, to throw up my hands and say “wait, hold up, this has nothing to do with us, nothing to do with me.” But we are bound to our Mennonite brothers and sisters across space and time through the body of Christ as the Church. And that is uncomfortable. But it is important that we acknowledge that our past is not without spot or wrinkle, so that Truth might be served. How else can we confess, repent, and renew our efforts to work for the Kingdom of God?
As a final thought, perhaps there is a more pressing reason to consider how Mennonites were seduced by the State and by fear into going alongside horrors. How is it that we need to reinforce ourselves so that we do not fall into the same errors? Is there some matter of doctrine of which we need to be more mindful? Some areas of personal commitment to renew? Some sense of pride we need to abandon? Let us remember, and remember rightly.
The Everlasting is their heritage, the Garden of Eden shall be their resting room, and they shall rest peacefully upon their lying place, they will stand for their fate in the end of days, and let us say: Amen. (El Malei Rachamin, the Prayer of Mercy)
For the past eight years, my husband, Ken and I, have been volunteers with the Pennsylvania Victim Offender Dialogue Program, operated under the Pennsylvania Office of Victim Advocate. Victims of violent crimes may request to participate in a process that prepares them and the offender (if he/she is willing) to meet and talk about what happened between the victim, their loved one and the person who perpetrated a crime. Most of these face-to-face meetings take place in the prison where the offender is incarcerated and may occur years after the event, in one case, 50 years after the murder.
As volunteers, we always work in pairs completing multiple preparatory meetings with both the victim and the offender before bringing them together. Ken and I have been able to work together in many different situations.
Several years ago, we traveled to Florida to meet with and prepare the mother of a young woman who had been murdered by a young man who was a family friend. We then had several meetings in prison with the young man. Finally, we accompanied the mother to the prison for the meeting between both parties.
We gathered around a conference table – victim, offender and two volunteers, with prison guards periodically looking through the glass window during our four-hour conversation. The mother shared some pictures, told her story and asked her questions. The young man patiently told her what happened and apologized. As the meeting came to the end, the mother reached her hands across the table and asked to hold his hands. She said, “I cannot believe I am holding the hands of the man who pulled the trigger of the gun that killed my daughter!” And we all cried!
I reached in with my hands and covered their hands, saying, “You may not know that this is Holy Week (it was the Thursday before Good Friday and Easter) but we all know that this is a Holy moment!” And we continued to weep.
Now this is not a religious program and we do not talk about or promote faith. But that process and those hours changed all of us, as we discovered more completely in our follow-up conversations. The young man was released from guilt; a guard reached out to him in kindness the next day, and the mother told us that she finally slept through the night, something she had not been able to do for the previous eight years. And us? We were encouraged to continue with this kind of volunteer work where people are made whole, through careful preparation for powerful healing conversations!
Two people—a black woman and a white
man—confront the legacy of slavery and racism head-on.
“We embarked on this journey because we believe America must overcome the
racial barriers that divide us, the barriers that drive us to strike out at one
another out of ignorance and fear. To do nothing is unacceptable.”
Sharon Leslie Morgan, a black woman from Chicago’s South Side avoids white people;
they scare her. Despite her trepidation, Morgan, a descendent of slaves on both
sides of her family, began a journey toward racial reconciliation with Thomas
Norman DeWolf, a white man from rural Oregon who descends from the largest
slave-trading dynasty in US history. Over a three-year period, the pair
traveled thousands of miles, both overseas and through twenty-seven states,
visiting ancestral towns, courthouses, cemeteries, plantations, antebellum
mansions, and historic sites. They spent time with one another’s families and
friends and engaged in deep conversations about how the lingering trauma of
slavery shaped their lives.
Gather at the Table is the chronicle of DeWolf and Morgan’s
journey. Arduous and at times uncomfortable, it lays bare the unhealed wounds
of slavery. As DeWolf and Morgan demonstrate, before we can overcome racism we
must first acknowledge and understand the damage inherited from the past—which
invariably involves confronting painful truths. The result is a revelatory
testament to the possibilities that open up when people commit to truth,
justice, and reconciliation. DeWolf and Morgan offer readers an inspiring
vision and a powerful model for healing individuals and communities. (less)
Hotel on the Corner of
Bitter and Sweet, by Jamie Ford
In the opening pages of Jamie
Ford’s stunning debut novel, Hotel on the Corner of
Bitter and Sweet,
Henry Lee comes upon a crowd gathered outside the Panama Hotel, once the
gateway to Seattle’s Japantown. It has been boarded up for decades, but now the
new owner has made an incredible discovery: the belongings of Japanese
families, left when they were rounded up and sent to internment camps during
World War II. As Henry looks on, the owner opens a Japanese parasol.
This simple act takes old Henry Lee back to the
1940s, at the height of the war, when young Henry’s world is a jumble of
confusion and excitement, and to his father, who is obsessed with the war in
China and having Henry grow up American. While “scholarshipping” at the
exclusive Rainier Elementary, where the white kids ignore him, Henry meets
Keiko Okabe, a young Japanese American student. Amid the chaos of blackouts,
curfews, and FBI raids, Henry and Keiko forge a bond of friendship–and innocent
love–that transcends the long-standing prejudices of their Old World ancestors.
And after Keiko and her family are swept up in the evacuations to the
internment camps, she and Henry are left only with the hope that the war will
end, and that their promise to each other will be kept.
from Henri Nouwen and Vincent van Gogh: A Portrait of the Compassionate
Carol A. Berry
Carol Berry and her husband
met and befriended Henri Nouwen when she sat in his course on compassion at
Yale Divinity School in the 1970s. At the request of Henri Nouwen’s literary
estate, she has written this book, which includes unpublished material recorded
from Nouwen’s lectures. As an art educator, Berry is uniquely situated to
develop Nouwen’s work on Vincent van Gogh and to add her own research. She
fills in background on the much misunderstood spiritual context of van Gogh’s
work, and reinterprets van Gogh’s art (presented here in full color) in light
of Nouwen’s lectures. Berry also brings in her own experience in ministry,
sharing how Nouwen and van Gogh, each in his own way, led her to the richness
and beauty of the compassionate life.
The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East by Sandy Tolan
In 1967, Bashir Khairi, a
twenty-five-year-old Palestinian, journeyed to Israel with the goal of seeing
the beloved stone house with the lemon tree behind it that he and his family
had fled nineteen years earlier. To his surprise, when he found the house he
was greeted by Dalia Eshkenazi Landau, a nineteen-year-old Israeli college
student, whose family left fled Europe for Israel following the Holocaust. On
the stoop of their shared home, Dalia and Bashir began a rare friendship,
forged in the aftermath of war and tested over the next half century in ways
that neither could imagine on that summer day in 1967. Sandy Tolan brings the
Israeli-Palestinian conflict down to its most human level, demonstrating that
even amid the bleakest political realities there exist stories of hope and
No Future Without
Forgiveness by Desmond Tutu
establishment of South Africa’s Truth and Reconciliation Commission was a
pioneering international event. Never had any country sought to move forward
from despotism to democracy both by exposing the atrocities committed in the
past and achieving reconciliation with its former oppressors. At the center of
this unprecedented attempt at healing a nation has been Archbishop Desmond
Tutu, whom President Nelson Mandela named as Chairman of the Truth and
Reconciliation Commission. With the final report of the Commission just
published, Archbishop Tutu offers his reflections on the profound wisdom he has
gained by helping usher South Africa through this painful experience.
In No Future Without Forgiveness, Tutu argues that true reconciliation cannot be
achieved by denying the past. But nor is it easy to reconcile when a
nation “looks the beast in the eye.” Rather than repeat platitudes
about forgiveness, he presents a bold spirituality that recognizes the horrors
people can inflict upon one another, and yet retains a sense of idealism about
reconciliation. With a clarity of pitch born out of decades of experience, Tutu
shows readers how to move forward with honesty and compassion to build a newer
and more humane world.
One Coin Found: How God’s Love Stretches to the Margins by Emmy Kegler
The stories of Scripture are for everyone. No exceptions.
has a complicated relationship with the Bible. As a queer woman who grew up in
both conservative Evangelical and progressive Protestant churches, she knows
too well how Scripture can be used to wound and exclude. And yet, the stories
of Scripture continue to captivate and inspire her–both as a person of faith
and as a pastor to a congregation. So she set out to fall in love with the
Bible, wrestling with the stories inside, where she met a God who continues to
seek us out–appearing again and again as a voice, a presence, and a promise.
are pushed to the edges, our voices silenced, or our stories dismissed, God
goes out after us–seeking us until we are found again. And God is seeking out
those whose voices we too quickly silence and dismiss, too. Because God’s story
is a story of welcome and acceptance for everyone–no exceptions.
Kegler shows us that even when we feel like lost and dusty
coins–rusted from others’ indifference, misspent and misused–God picks up a
broom and sweeps every corner of creation to find us.
Laura Blumenfeld’s father was
shot in Jerusalem in 1986 by a member of a rebel faction of the PLO responsible
for attacks on several tourists. Her father survived, but Blumenfeld’s desire
for revenge haunted her. This is her story — and a fascinating study of the
mechanics and psychology of vengeance.
While plotting to infiltrate her father’s shooter’s life, Blumenfeld travels the globe gathering stories of other avengers. Through interviews with Yitzhak Rabin’s assassin; members of the Albanian Blood Feud Committee; the chief of the Iranian judiciary; the mayor of Palermo, Sicily; the Israeli prime minister; priests; sports fans; fifth-grade girls; prostitutes; and more, she explores the dynamics of hate — and the fine line that sometimes separates it from love.
Ultimately, Blumenfeld’s target is more complex than the stereotypical terrorist she’d long imagined. In a surprising twist, she gets revenge, but not according to traditional expectations. She discovers a third way, a choice beyond “turn the other cheek” or “an eye for an eye.” And with it she answers the age-old question: what is the best revenge?
Though it’s been 28 years since tragedy struck Landisville Mennonite Church, current and former church members continue to embody the unconditional love of God.
In February of 1991, Clair and Anna May Weaver and their teenage daughter Kimberly were murdered by their son and brother, Keith.
In the months following the murders, members of Landisville Mennonite created the 70×7 Fund as a way to “help (the church) engage in practical expressions of God’s love for Keith.”
The 70×7 fund is based on Matthew 18, in which Jesus calls his disciples to forgive and restore offenders “70 times seven” times.
The fund pays for Keith’s monthly costs as he serves his 35-70 year sentence at Camp Hill Correctional Institution. Though Keith has a paying job at the prison, he only makes $0.42 an hour. With the 70×7 Fund, he is able to purchase basic care items not supplied by the prison. The donations also go to pay for Keith’s educational expenses.
While the fund supplies Keith with material needs, four current and former members of Landisville Mennonite Church have also developed personal relationships with him and personally choose to show compassion to him, despite his previous actions.
Sam Thomas, pastor of Landisville during the time of the murders, has visited Keith monthly since the tragedy. Leon and Nancy Stauffer, friends of Clair and Anna May, manage the 70×7 Fund and visit Keith several times a year. Ann Martin, Keith’s former Sunday school teacher, visits him four times a year and gives the church an annual update on his birthday.
For the four, choosing to invest in Keith was an obvious choice. Each felt called to show compassion and grace.
For instance, Martin said she felt the need to be there for Keith from the start. “He was so young,” she said. “My kids were the same age and so for me, it was just my mother’s heart.” Martin said that Keith now feels like a son to her.
For Thomas, he was spurred by the idea of acting as a conduit for what he has received.
“There’s something about truly finding love for Keith after quite a few years,” Thomas said. “I’m sort of surprised at how good it feels to feel God’s grace and love flow through me.”
Leon said he feels drawn to practice love within his own personal context. “This is a setting that we have been placed in,” he said. “We need to find a way to commit to love in the circle that’s touching our lives.”
“This is hopeful,” said Ron Adams, current pastor at Landisville, referring to the group’s choice to pursue compassion and empathy in a world where it feels “rare.”
While the Stauffers, Thomas and Martin have forgiven Keith, they realize forgiveness is a long — and often agonizing — journey. “I don’t have a whole lot to say about forgiveness to anyone,” Thomas said. “I don’t think it’s anything the church can demand or really ask people to do.”
The congregants of Landisville were told to take their time to forgive, Nancy said, and to use each other as support. “We were blessed to have each other and to be told that,” she said.
Since arriving in jail, Keith has worked on bettering himself. He is currently pursuing a Master of Science degree in criminal justice. He works as a certified peer support specialist. He taught himself to play the guitar and now teaches others. He was even baptized several years after going to prison; he is a member of Landisville Mennonite Church.
Nancy said that watching Keith’s growth has been one of the most impactful parts of the past 28 years. He is more responsible, more mature, more aware of the impact of his actions than he was almost three decades ago.
Keith is able to do this because of the unconditional love and compassion that he is able to — as he wrote in a letter to his church in March — “enjoy each day, the happy and sad moments.”